Simeulue history
* Prior to the religion of Islam entry into the island of Simeulue, the inhabitants of this island live in the form of alliances led by chiefs.
The area inhabited by people called "
BANO
"Bano Teupah ie, bano simulul, bano reeds, bano bano sigulai and leukon.
Each chieftain has its own autonomy and does not have a relationship in terms of governance anmd walk on their own.
* After the Islamic religion entered Simeulue Island government tribal transformed into small kingdoms items items items, namely the Kingdom Teupah, the Kingdom simulul, the Kingdom sigulai, the Kingdom leukon, and the kingdom of reeds, each headed by a king called "BANGULU" and subject under the control of the Sultanate of Aceh in Kuta Raja, in this period of Deliberation have started there, where the kings together indigenous people, religious people, and old people of the village.
The government finally disappeared after the inclusion of the Dutch Colonial on the Iskandar Muda rencong earth ground.
COLONIAL PERIOD NETHERLANDS
Aceh war against the Dutch colonial government in 1893-1904, most of Aceh was in control, along with that, the kingdom of Aceh / Aceh Sultanate was Abolished and replaced by the Dutch government itself that is "Afdeeling Witskust Van Aceh" the roomates is led by a Guverneur.
in 1901 the Dutch set foot on the island of Simeulue and formed a government called "Onder Afdeeling Simeulue" domiciled in Sinabang led by a "controleur" Onder Afdeeling landschop Simeulue is divided into five items items items, namely:
1.
Landschop Tapah Sinabang mother country, led by Sutan Amin
2.
Landschop Simeulul Kampung Aie mother country, led by T. Raja Mahmud
3.
Landschop Salang Nasreuhe mother country, led by Datuk Mohd.
Shawwal
4.
Landschop Sigulai Lamamek mother country, led by Datuk Mohd.
Ali / Datuk Mohd.
cash
5.
Landschop Leukon Leukon mother country, led by Datuk Sukgam.
JAPANESE OCCUPATION PERIOD
The Defeat of the Dutch in the East Asia war Officially dated March 8, 1942 unconditionally surrendered to the Japanese, then the island of Simeulue as one of the archipelago who reviews Reviews Also mastered the Dutch Also had to be left behind.
Through tread host country crossed kepulau Japanese army led by Lieutenant Hego Simeulue.
Status administration is replaced with the Japanese language is "Onder afdeeling Simeulue" is replaced with "Simeulue Gun", "Landschop" replaced "Son".
As each Son is:
1, Tapah Son Sinabang mother country, led by Sutan Kemala / Sutan Amin / Sutan Bustami
2.Simeulu Kampung Aie Son mother country, led by T. Raja Mahmud / T. Raja Kahar
3.Salang Son Nasreuhe mother country, led by T. Hamzah
4. Sigulai Son Lamamek mother country, led by T. Mohd.Husin
5.Leukon Son Leukon mother country, led by T. Syamsudin.
In the framework of the military defense of the Japanese on the island of Simeulue, established a regiment with a few Battalions items items items, namely:
> Sinabang on Simeulue administration Gun Center consists of four Battalions
> Lasikin as headquarters consists of 4 Battalions
> Kampung Aie 1 battalion
> Sibigo 1 company
> Labuhan Bajau one company,
in order to Strengthen the Japanese army, they train the youth to be educated as the military joined in the unity Maps like HEIHO, GYUGUN, KAYGUN, and SHOP BETSU.
PERIOD oF INDEPENDENCE
News Proclamation of Indonesian Independence on August 17, 1945 of new information on 25 September 1945 (± 39 days after independence) through a proclamation sent by Lt.
Nasir of tread hosted via a boat named "Lenggang spirit", the text of the proclamation was read by R. Sumarto and Abd.
Wahab housed in Busi Hai Koyo (canteen Japanese government) in Sinabang Peaceable Salur Star shop, Followed by a flag-raising by Sutan Ruswin and Aminul Bin Ilyas Badu Amu.
Status administration of Simeulue Simeulue Simeulue Gun into kewedanan with its capital Sinabang, led by T. Raja Mahmud, the division of 5 Son into 3 sub-district items items items, namely:
East 1.Simeulue sub-district capital Sinabang, led by assistant district officer Sutan Bustami.
2. District of Simeulue Tengah Kampung Aie capital, led by the assistant district officer T. King of force majeure.
3. District of Simeulue Barat Lamamek capital, led by assistant district officer TGK.Ismail
subsequently was expanded again in 1966 in accordance with the two districts of Aceh Governor Decree 175/1966, dated 2 September 1966 items items items, namely:
1. Teupah District of the south with its capital in Labuhan Bajau, led by the assistant district officer Mohammad Amin.
2.Salang District of the capital Nasreuhe, led by the assistant district officer Muhammad Yusuf R. Based on Presidential Decree No.
22 of 1963 dated 25 October 1963 and the Letter of Minister of the Interior No.
PAM 6.7.18 May 12 1975 designation kewedanan Simeulue region is converted into western Aceh district Representative in Sinabang led by a perwakab TGK.Mohd.Rasyidin, then by Law No.
5 of 1975 on the subject of governance in the region and the governor's letter head of the special region of Aceh No.
1912/1351 dated August 23, 1975, representatives of the district designation western Aceh converted into helper Simeulue Regent consists of:
- 5 districts
- 11 Kemukiman
- 72 Village Definitive
- 7 Non Definitive Village
ADMINISTRATIVE DISTRICT
The process of struggle has spawned a very Simeulue long span of history when viewed from 1957 smpai with the birth of "Government Regulation no. 53 of 1966 has taken 39 years, in chronological order as follows:
1. Letter "People's Congress kewedanan Simeulue" number 81 / KRKS / 1957 dated 4 July 1957. This decision of the people's congresses kewedanan Simeulue because of the difficulty of transportation and others so that the people of Simeulue Simeulue urgent change of status kewedanan into the District (Autonomous Regions level II), Due to Obtain the status of his government more dynamic and systematic automated and can move forward, not Merely wait from western districts in Meulaboh Aceh as it now (quoted from the letter of the congress committee Simeulue people were signed by TGK. Adnan and M. Arsin).
2.Letter of the standing committee of the people's Congress Simeulue number 25 / PTKRS / 1959, dated September 4, 1959. prihal regarding the demands of the people of Simeulue Simeulue kewedanan converted into the second level of autonomy.This letter is addressed to;
1. The Chairman of the Parliament of the Province level Swantara special region of Aceh, 2. The Commission review of the status of regional autonomy in Kuta Radja (quoted from the letter's Congress standing committee of the people of Simeulue ST Ruswin and M. Arsin ).
3.Letter of DPR-GR Prop.Special areas of Aceh number: B-13/0574 / DPR-GR / 66 dated 1 July 1966 concerning the addition of the second level in a privileged area of Aceh the roomates includes Simeulue were addressed to 1. His Excellency Minister of the Interior 2. the Commission and the Parliament in Jakarta.
(Signed by the chairman of the House-GR privileged area of Aceh Province, Drs. Marzuki Nyakman).
4.Letter of the district of Aceh district head west to the Governors of the provinces of Aceh privileged area, No.
1874 / I / 1966 dated 5 July 1966 concerning the proposed expansion area Become Simeulue Simeulue (signed by AK Abdullah, Major Infantry).
5.Decree DPR-GR west Aceh district dated November 10, 1968, No.
7 / KPTS / 1968, the roomates approved the establishment of the former into the area kewedanan Simeulue District representative.
Aceh west in preparation for moving towards the establishment of Simeulue regency levels domiciled in Sinabang (Signed by T. Al amin Khan and Abdul Karim)
6.Report and explanation of the provincial governor's head on the division of areas of Aceh regencies in Aceh province area on the second special session of the DPR-GR Prop.DI Aceh in 1968 on the idea to add a second level regions in Prop environment . DI Aceh district planned from 7 to 15 and from 1 Municipal District planned to 4 municipality, the roomates has been proposed in accordance with the urgency that the additions do phase-by-phase and will be entirely completed within a period of 15 years ( 1960 -1975). Where on the order of 11 is the pearl Aceh (Simeulue). (Quoted from the report the Governor of Aceh A. Muzakir Walad).
7. Decree DPR-GR Number 10 / DPR-GR / 1969, dated 15 June 1969, on the Increase in areas of the former kewedanan namely: Simeulue, Bireuen, and Tapak Tuan Became representative of the district includes representatives western Aceh, North Aceh and Aceh south. (Signed by M. Yasin, Sofyan Hamzah, IT El Hakymi, SH and Said Hasan Baabut).
8.Letter of western Aceh regency Golkar DPD No.R.13 / GK / III / 1986 dated March 25, 1986 on Simeulue Island perhatin special development the roomates is addressed to the father of General Chairman of Golkar in Jakarta (signed by T. Bustami P. and Ridwan Nyak Ben, BA).
9.Decision Aceh DPRD II level western district 3 / SK / DPRD / 1990 dated December 27, 1990. The results of the review of the report of the Special Committee I 1990 western Aceh DPRD II level regarding the improvement of the status of the island of Simeulue Being II level regions (signed by the Chairman T. Bustami. P).
10.The decision of the leadership of Parliament Prop.DI Aceh number 13/1991, dated May 29, 1991 on improving the status of the territory into counties maid Simeulue Regent II level regions. (Signed by the chairman H. Achmad Amins).
11.The Governor's letter head area Prop.DI number 135/15759/1991 Aceh, on July 31, 1991, addressed to the minister's Up.DG PUOD in Jakarta, on the proposal improving the status of District Administration aides work Simeulue Regent Aceh west into District Simeulue regency. (Signed by the Governor. Mr. Ibrahim Hasan).
12.Letter maid Simeulue Regent territory Number 135/2312/1995 dated 24 October 1995, addressed to the governor of the regional head of Prop.DI Aceh in Banda Aceh and the district head west on the second level of Aceh Meulaboh on improving the status of the working area of Simeulue Regent Assistant. (Signed by Drs. Muhammad Amin).
13. Letter head DI Aceh governor 135/23514/1995 number, date of 15 December 1995 addressed to the interior minister in Jakarta on real improvement of the status of governance maid working area west region Simeulue Aceh district (signed by Prof. Dr. Syamsudin Mahmud.in addition to the above letters are Also the characters Society official visit to the region every Simeulue still Convey the aspirations of improving the status of Simeulue region into counties, as well as western Aceh district capital in meuulaboh, this aspiration Including Also conveyed during the visit the Chairman of Golkar, Bung H. Harmoko.Further development after Drs. Muhammad Amin was sworn in as regent of the last maid, where Efforts to improve this status positf receive more support, this is evident in March 1995 the Governor of Aceh team lowered the updating of the data is to Simeulue.DISTRICT Autonomy SimeulueThe struggle continues to proceed, expectations have started to Appear, the country boy in the hand of hard work, sweat and contribution continues to COALESCE into a spirit of togetherness Simeulue children wherever they are .The mercy of God arrived with the enactment of Law 48 of 1999 on the establishment of Simeulue and Bireuen district on 12 October 1999, was inaugurated by the interior minister Faisal Tanjung Ad Interim in the Ministry of Home Affairs in Jakarta.As for attendance at the event were:
1.TM Joseph Simeulue Regent
Agus 2.Drs.Syafii Kakansospol
3.Azharudin Agur, S.Pd.Chairman of Golkar DPD II
4.TM PAN chairman Hasbi
5. Umar Dervish Chairman PPP
6.Rasyidinsyah PDI Chairman P.
7. T. Satri Mandala Community Help
In order to complete a district need immediate formation of Simeulue district Legislature.
Therefore, political parties are struggling overlooking Minister of Internal Affairs, the Parliament for the establishment of Simeulue district Legislature.
In this description glimpse explained how the formation process of Simeulue District Council.
begins on 12 April 2000, on the coordination of 16 Political parties participating in Election 1999 and KNPI Simeulue district sent a letter addressed to:
1.The interior minister
2. The Minister of the state of affairs of regional autonomy
3.The special provincial governor of Aceh region Simeulue CULTURE
Simeulue community cultural embrace Patrinial system, meaning a descendant of the lineage of the father, if the mother dies, the roomates is responsible for the child is the father.
But if the father Died, then in charge of the paternal guardian.
Ie male siblings who called AMAREHET, but brother called Laulu mother's side, Also has its own role to the children, especially at the time the child will settle down.
The wedding ceremony in a custom Simeulue is not much different from areas other in Nanggroe Aceh Darussalam, whereas the ceremony after the death of a father who Died and wives and children will be held a ceremony called Sarah said, that a ceremony Noted the joint property between husband and wife, Followed by continued talk about rope or replace the plinth.
In the indigenous language "Putui Talui, batali-rope" when connecting cord is not implemented, then the guardian of her husband who had Died would return to the wife of the guardian.
In the indigenous language is called "Putui karawang Completed idung" however, if the children are grown and can afford to fund his mother's (Mak) can ask the mother Returned to the trustee with traditional ceremonies anyway.ADAT
customary habit is a habit, then changed to the requirements, rules and regulations are institutionalized in society.
As for the indigenous people of Aceh by Adala as follows:
1.Indigenous Tullah, rules or regulations are based on the Book of Allah (Qur'an).
Indigenous Tullah should not be permuted.
2.Customary Court is to rule with provision made people's court or Withdrawn by the official government.
3.Indigenous Tunah is customary that grow and develop in society and should be in accordance with the customary Tullah and customary courts.
Simeulue is important in many indigenous communities, terutatam in villages even no violations or accidents even quarrels, fights can be resolved through customs in accordance with stair-steps, for example:
- If the violation / problem is quite According to custom with 1 (one) belingkar betel (betel vanity)
- It can also level invitation 1 (one) sipulut or more sticky rice.
- Things Considered that are severe with 1 (one) goats, even a 1 (one) buffaloes.
- If the offense until reviews reviews Reviews their blood spilled in the term "bead of blood, blood Sekunca" coupled with a white cloth and gold.
with the example of the above can be understood that kinship and brotherhood in society through custom Simeulue is still very relevant and entrenched Because they can be solved the problems in the community through customary law,
in social life good marriage, agriculture, and social life of indigenous lainnua decisive role include:
1.making a proposal
2.Marriage
3.Inauguration Marriage
4.Sarah Papar
5. Rasul circumcision (circumcision)
6.Maulaulu
7.Down to the fields
8.Kenduri Blang
9.Mendo'a Rice (blessings)
10.Kenduri Sea.Etc
indigenous life in Aceh is Expressed poetically:
Indigenous Po basin Teumeurohom
Syiah Kuala Hukom tub
Kanun tub Phang Putroe
Admiral Peusan tub
Concerning Indigenous reinforced in the Law of the Republic of Indonesia Number 11 of 2006 on the governance of Aceh, chapter XIII Article 98.
1. Traditional institutions to function and act as a vehicle for public participation in the governance of Aceh and the city district administration in the field of security, tranquility, harmony, public order.
2. Settlement of social problems through traditional institutions customarily taken.
3. Traditional institutions Referred to in paragraph (1) and (2) include:
a.Indigenous Assembly
b.Imeum Mukim or other name
c.Imeum shoo or other name
d. Keucik or other name
e.Tuha peut or other name
f.Tuha eight or any other name
g. Imeum meunasah or other name
h.Keujreun blang or other name
i. Commander laot or other name
j.Pawag glee or other name
k.Peutua Seuneubok
l.Haria Peukan or other name
m. Syahbanda or other nameLANGUAGE
Simeulue, the roomates consists of 8 (eight) districts have four (4) local languages items items items, namely:
1.Language of Simeulue, consisting of dialect devayan, with speakers region districts Simeulue Tengah, Teluk Dalam, Aceh eastern, southern and west Teupah Teupah.
2.Language Jamu, with speakers region Sinabang town and surrounding areas
3.sikule language with native speakers Simeulue Barat region subdis-, Alafan and Salang.
4.Language Leukon, with speakers only leukon region or village lafakha and in the road.
Reviews reviews Reviews These languages are used as a communication tool in the speakers either as a native language as well as the language in peradatan, such as language tetangkai at the time of making a proposal as well as the language of instruction at the beginning of the study in low grade (grade 1 and 2) in primary schools and madrassas.
in religious services, Kultum, Friday sermons and lectures taklim, in addition to using the Arabic language Also use the Indonesian language, rarely use the local language.
The people of Simeulue Simeulue largely mastered the language and the language of herbs, Because The language is spoken in the capital and surrounding districts, so that people who use language and leukon sikule average almost could speak the language of Simeulue and herbs.
Additionally Simeulue some parents, especially intellectuals and the Civil Servants in Households with many children are getting used to wear reviews reviews Reviews their mother tongue or language of Indonesia, Thus almost 95% of the Simeulue people can speak Indonesian.
(If I Often speak English and French. Xixixixi) .ARTArt Simeulue very fundamental that Debus Nandong and Rafai.The second of this art belongs to the whole territory of the district and on average almost every youth seeks mempelaarinya.Appearance Nandong and Rafai Debus almost all of the event / banquet / party remains displayed even greet guests.Art Nandong with a very unique pantunnya represents an outline overseas, love, lucky, advice and so on.Pantun Nandong Initially changed in the language of herbs, for example: Ala Pandam palito spatula Ambikan oil panyalonyo
Ala far away in lauik lape
Buikan surek panjapuiknyo
It also develops language rhymes Simeulue and sigulai, for example:
Teen blades - blades mawi
Lametik origin mulone
Teen nitarin mawi
Man sakesih origin mulonyo
ARTISTRY Rafai Debus
Unlike the Nandong, art Debus requires incantations iron or prayer-prayer that must be learned by older people or Caliph.
Because this art as a tool in addition Rafai sound-bunyiannya Also used a sharp weapon items items items, namely: Rencong, knives, machetes, chains, bamboo even a chainsaw engine roomates ditikamkan slapped or body / entity, God willing, thanks to prayer- tadui prayer Repository Able sharp objects had been bent and even broken.
This art is the pride of the Simeulue community in any event such as a wedding party and guests welcome, remembrance of remembrance are recited in Accompanying sounds Rafai in Aceh and breathe the language of religion, for example:
In the market Lasikin bengkolan
Mariam Sinabang highway
God willing hopefully
Please god desires perish
in addition there are other art According to Simeulue residents of various areas of the arts at the same time brought Participate and thrive in Simeulue items items items, namely:
1.Dance andalas
2. Dance kuata deli / Cape uncertain
3. wave
4.Nod
5.Rafai head.
CULTURAL HERITAGE
Protection of cultural heritage is to preserve the relics of the past that have religious values, history and culture, in Simeulue district Also has the things Mentioned above as well as other areas, because of Simeulue as one of the islands on Iskandar young earth Also has a history of coming of Islam to the island of Simeulue.
As for cultural objects that exist in Simeulue, are:
1. Grave TGK.Hailullah or TGK.At the end the roomates is located Simeulue Tengah subdis- of Kuta field.
2. Grave TGK.Banurullah or TGK.Bakudō Stone salur Teupah western districts.
3.Handwritten Qur'an on Ahmad Arbi Salur.CHARACTERS an important role
1.TGK.Halilullah
Various sources conclude Islam first entered the island of Simeulue brought by a cleric who was ordered by the Sultan of Aceh that TGK.Halilullah, hereinafter known TGK.
At the end (end grandmother) Because he was interred at the end of Simeulue Island, roomates is in the Gulf of Simeulue Simeulue Tengah subdis- of Kuta Padang.
Alkan him away from the Minangkabau of West Sumatra, he Came to Aceh or Aceh with the intention of going to pilgrimage to holy Mecca tanak, that at that time he had for reviews reviews Reviews those who want to perform the pilgrimage, to first Enhance reviews reviews Reviews their knowledge in the new Aceh heading to Mecca.
of events such as the naming Aceh porch mecca.
in the Islamic kingdom of Aceh is a Muslim country that is advanced in the Southeast Asian region, Aceh is a reference to Muslims in the region, if there are Difficulties in the field of religion will refer to Aceh, the Sultan of Aceh asked for TGK .Halilullah to postpone his intention to perform the pilgrimage, karana sultan wanted to give a tough task, but it is sacred, that went kepulau Simeulue Island or the time called the 'U' to convert the islanders 'U' is.As guidance or driving reviews reviews reviews directions to the island of Simeulue (U) by Sultan marry TGK.Halilullah with a girl from the island (U) the roomates at that time was in the Sultan's palace named Princess Simeulue (Simelur) .Simelur a beautiful princess, handsome and virtuous character is flawless and elegant, dressed ladies, so that the emperor bid accepted gladly by TGK.Halilullah.In the course of subsequent history, that Halilullah with his wife Princess Melur pretty stranded in Hope Island, western end of the island of Simeulue , landed next to the bay Simeulue Simeulue desert village Kuta Puteri wife's birth.This field of Kuta area (Gulf of Simeulue) TGK.Halilullah with his wife developed and taught the religion of Islam throughout the region despite TGK Also Simeulue stripe.Bakudō Stone.
2.TGK.BanurullahTGK.Banurullah or another name Si Bakudō stone from the island of Nias or Gunung Sitoli that name before converting to Islam named "Gafaleta" .once while TGK.Bakudō banurullah or the stone is as follows,
that in the kingdom of Aceh under the reign of the Sultan Iskandar young woman commander famous of Admiral Malahayati to conquer some areas / kingdoms namely Pahang (1617), Silver (1620), Pariaman, Nias (1624), not less conquered the island of Nias and develop the Islamic religion, gafaleta as tribal chief who had converted to Islam and a few years later with his followers the desire to deepen the Islamic religion to the kingdom of Aceh called the Veranda of Mecca, on the way, they were stranded on the island Teupah, precisely in sawang many (Ulul Sefel), now deceased coconut groves.
Dt.Nyak Lamu late grandfather.Azharudin Agur, after that he went to the stripe that was supposed beliay there he will deepen the Islamic religion.But another reality, where people still mante religious events or not.Para-mante mante have first persuaded and encouraged planting onwards taught religion and art and religious.after they converted to Islam and has been well-able to enjoy reviews reviews reviews their farming work.sederhanda built a mosque and Became known as the mosque Salur as the oldest mosque in this area.
TGK.banurullah meaning Banu-in Gunung Sitoli (NIAS) is the place or neighborhood.whereas rullah SWT.Before he blessed is God Died, he asked his followers after his death later that he was buried on the rock. (Big Rock) is not far from the location of the mosque.
Heard the speech he his followers asked, "how we could dig graves tengku.? Then TGK. Banurullah answered the the the" later leftover bath water bodies of me and pour into a large stone that, God willing, the friend will be Able to dig my grave and made a grave good for me,
and finally the fact that this is so, then when he Died right on Friday buried on a large rock in the shade under a tree (banyan tree), and that's where TGK.Also banurullah called TGK.Bakudō stone.
3.handwritten Qur'anOne that TGK.Banurullah brought from his hometown is a handwritten Qur'an, as a preparation to learn the religion of Islam to the ground in Aceh Veranda of Mecca.The Qur'an turns before has the Koran holy book of Muslims is printed as it is today, that is the only source of discussion in the study of the Islamic religion, and to date the Qur'an is still there, and Often made MTQ collection exhibition takes place.As for the Qur'an the neatly stored for generations of progenitor Sagi Muhammaddan Dar.Muhammad Ali to his son and so to her grandson Ahmad Arbi former village head stripe.In Aceh culture week in 2009, inBanda Aceh, I was taking photos of the Qur'an.Things Considered TABU / abstinence IN Simeuluese
1. Aduraik manganese tuafa mahalo-halo matan sinuk
> Not allowed to eat items taken, later elbows will mangy.
2. Aduraik tumataeng ektedak pillow male Lenca oak lamang
> Not to be sitting on a pillow will be ulcerous
3. Aduraik tumataeng-damaged streams Taeng ekdetak Ahai striped tub
> Not to be sitting on the stairs, broken rice paddy fields
4.Aduraik mangentuk son Alek seduk siuk unpleasant afalea
r> Not to be hitting a child with a spoon or he'll be a monkey.
5.Aduraik masirangkul Alek ahi sillafai siuk tubebes
> Not to be throwing sister later with eyes afternoon.
6.Aduraik mansibuha ata Senga betunangan siuk singkek umorda
> Not to be met people who were engaged later age Becomes shorter.
7.Aduraik malukluran roaders Compete mamahai lapek cawing siuk Shootout mansifuha Yaumil mahsyar dock
.> There should not leave egg on the next hand without disposable pads were not met at Yaumil mahsyar.
8. Aduraik malangkahi tai manok ata Senga beteng besunat siuk negligent mato
> There should not overstep taik circumcised cock for a long time later recovering.
9. Aduraik manganese konci siuk hawelmo mali olol
> There should not eat rice crust rain later marriage feast
10.Aduraik tumataeng etak alingka siuk mafok mek lor
> Not to be seated on stereotyped later went to sea when drunk.
11. Aduraik mangansiluli Ahui mahalo-halo befelmo
> Not to be spit on fire Because his lips will mangy.
12. Aduraik mangiyup sangkodo crew Ahai siuk besang edeng
> Not to be blowing sangkodo rice stalks Came later the pig.
13.Aduraik mangalemotan ata lion mae mantoi adurapek araseki
> Not allowed to say nonsensical to reviews reviews Reviews those who want to sail later can not be sustenance.
14. Aduraik ata lion afeselan mamimilai siuk child niafen
> Not allowed to eat irregularly for people who are pregnant Because It will be Followed by his son.
15. Aduraik mangelok Rumbio lufuk time siuk less batokne
> Not to be cut down thatch when the tide Because sagunya reduced.
16. Aduraik manuhuk-nuhuk Alek sunset time siuk ena astute eye mot
> Not to be throwing / speared by a stick sunset time later contact with the evil eye.
17.Aduraik malelek Andok ek ek lenggel afeteng crew isin lumane
> Not to be wrapped around a towel around the neck at the time his wife was pregnant.
18.Aduraik-Swampy lowland siuk afale o boya
> Not bole so later alligator Facedown
19.Aduraik manganese brands ado Masisi dala mek kae
> There should not eat while lying down Because they do not absorb blood to the legs
20. Deiyak manangkung gambatu uge mangande manga-yu Ngande dakhuk ekhi.
> Never took away the dishes were eating on the palms expect the good / misfortune. 21.
Deiyak malilit-convolution bekhak / salendang khanogu tobebe Nogu khakandung
> Do not wrap the wrapped-cloth / scarf tied around the neck later on the child in the womb.
22. Deiyak happen outside-happen outside buduhu buteng manda'u-da'u ganjir dodono yu ni bladder
> Do not Unravel when the hair breaks down again pregnant later naughty children who are in the bladder.
23. Deiyak maningkung-ningkung fa Matam booth afekhe Ilon enuk born nono
> Do not menyumbu / home behind the door. Later difficult, ,, time giving birth.
24. Deiyak mangatulumi Bantan. Fua mefua-backs
> Do not occupy pillows, ulcerous ass later.
25. Deiyak tatauk fa eye chamber enuk dapek ifafalu ege.
> Do not sit in the front door, you can later match the widow / widower
26. Deiyak mofane manga-Fane metai nono-tai mo
> Do not eat while walking diarrhea son.
27. Deiyak mangatalumi dina'u abua dina'u
> Do not occupy the load. Later Increasingly heavy burden on the bear
28. Deiyak kiru mamasang parabung nohe akhala itotoi Nangi
> Do not scramble install rooftops. Later fly fast in the wind.
29. Deiyak molobe khadiu akhala ietai powder
> Do not cut down on the time of rain, fast edible powder.
30. Deiyak manga move uguya Dunga.
> Do not eat later moved many wives.
31. Deiyak tatauk khanilu angalifuk mamoti
> Do not sit in stereotyped / Winnowing later drunk while sailing.
32. Deiyak makholok-kholok lada'u-da'u nata Dunga
> Do not take take some food people were eating. Later taken wives.
COVER
In order to introduce Simeulue in this archipelago berbbagai need for special paper or scientific work Simeulue, of course it will be a task for the children of this country do.
Many people know about Simeulue but not yet revealed in the world of writing. Genesis smong (Tsunami) dated January 4, 1907 right on Friday of toll by word of mouth from generation to generation is a great experience for the people of Simeulue, that the incident on Friday around 10:00 am going linon (Earthquake) repeatedly the the vibration is only one of the most powerful, but this time there is no meteorological agency to find out how the strength of the earthquake,
furthermore, the tide is low, then at that time the population terdampat collecting fish on the shore, not long after the water bulging like a mountain and then swept across the land on the island of Simeulue,
Simeulue survivors at that time very little, even less than the number in the Hundreds. Perhaps this is the cause of Simeulue in the period 1 new century amounted to 82,000 people.
Smong what happened in 1907 as a teacher that are valuable to society Simeulue.
Roomates so the tsunami hit Aceh the roomates took place on December 26, 2004 right on Sunday at 8:15 pm Also struck Simeulue not many casualties. Here we see the role of history that reveals the events past and then as a teacher very valuable today . Bibliography Azharudin Agur, 1996. Anthology of Simeulue, Banda Aceh: Aneuk-law. Arsin rustam, 2007. Simeulue tread the path of wilderness. Nasarudin, 1995. The object of cultural heritage. Muhammad Umar, 2002. Blood and soul of Aceh ,
- Amiruddin, 2006. Aceh and porch mecca.
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